However, this is all a new invention. No less of an authority then the Chasam Sofer wrote we do not go along with the making of a new Yom tov not mentioned in Shas and poskim. We don’t go along with making a holiday of the day a tzaddik passed away (aka hillulah) , when the gemara mentions such a day as a day of fasting. In the mesorah of Ashkenaz that is called a yohrzeit, and is a day of fasting and introspection. We don’t make a small village in northern Eretz Yisroel the focus of a giant pilgrimage, more than ירושלים עיה”ק.
The claim is that the celebrations on Lag Baomer are in honor of Rav' Shimon Bar Yochai. The most well known explanation to the connection between Rashbi and Lag Ba-Omer is the claim that Rashbi died on that day, and he was one of the students of R. Akiva. However, this is quite strange that we would celebrate Rashbi’s death. We don’t celebrate the yarzheit of Avraham Avinu, Moshe Rabbeinu, David HaMelech, or any other great people with bonfires. Rather, halakha states the opposite, to fast on a yahrzeit, especially on those days that great people died.
More problematic is that neither Chazal nor any of the Rishonim mention Rashbi dying on Lag Ba-Omer. This was pointed out by the Chatam Sofer in his teshuvot (Y.D. 233) and because of this, he was very skeptical of the way Lag Ba-Omer is celebrated. In fact, the main source for Rashbi dying is R' Chaim Vital in the Pri Eitz Chaim, however, this is actually a printing mistake. The Pri Eitz Chaim actually wrote the Rashbi was שמח on Lag Baomer and the printers mistakenly turned the ח into a ת and wrote שמת., that he died on Lag Baomer.
It is amazing to me how the Charedim truly believe that they are traditionalists and are doing exactly what the Rishonim, Amoraim, Tannaim, etc. did when in fact many of the popular Charedi minhagim like Lag Baomer bonfires and Meron, etc. are new inventions and have no basis in earlier sources.
See my post Why do we celebrate on Lag Baomer and what is the connection to Rashbi? for more information.
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